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The appraisal of the political dialogue and negotiations with the communist regimes of East Central Europe commenced by the Holy See in the 1960s did not provoke only lively debates among contemporaries, but remains to the present day one of the most debated questions of the twentieth-century history: should it be assessed as a fixed path to which no alternative existed, or was it a flawed initiative which merely served the international legitimacy of the communist totalitarian system?
This volume enriches the results of earlier historiography with new perspectives and confirmes inter alia that a black-and-white reading (often based on a one-sided use of sources) of Ostpolitik is incorrect: just as the critical assessment, which frequently places local considerations at the forefront, requires revision, the at times apologetic outlook defending the Vatican’s Eastern policy is also untenable. Only a nuanced and source-focused analysis of the ambitions of the Roman and Muscovite centers, and of local politics and Churches, as well as dialogue between the various research trends, can help us to gain a more thorough knowledge of (and make us better understand) those fixed paths upon which the Roman and local ecclesiastics of the era were forced to travel and which limited the possibility of success.
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The day after the encyclical appeared..In fact, it can be said to have substantially damaged papal authorityHumanae Vitae can scarcely be called pastoral in tone, nor is its main thesis supported by references to scripturean omission considered extraordinary under the circumstancesin the field of reason, the argument from authority is the feeblestPaderborn: SchninghSchillebeeckx replied that he could give no answer without first reading the encyclical2002-10-07A Concise History of the Catholic ChurchBut it will not be easy for priests to explain why the ban was renewed
^ "Sacrosanctum concilium"This affirmed the importance of Sacred Scripture as attested by Providentissimus Deus by Pope Leo XIII and the writings of the Saints, Doctors, and Popes throughout Church history but also approved historically conditioned interpretation of Scripture as presented in Pius XII's 1943 encyclical Divino afflante Spiritu(July 8, 2017)Vatican II in the light of Tradition and Magisterium of the Catholic ChurchJahrhundertWhat is needed at the present time is a new enthusiasm, a new joy and serenity of mind in the unreserved acceptance by all of the entire Christian faith, without forfeiting that accuracy and precision in its presentation which characterized the proceedings of the Council of Trent and the First Vatican CouncilSince the primacy of Peter is well established, they wonder whether this announcement serves to bolster itRelated Coverage No Consensus at Vatican as Synod Ends OCT
Contents 1 Chronology 1.1 Preparation 1.1.1 Opening 1.1.2 Commissions 1.1.3 Issues 1.2 Second period: 1963 1.3 Third period: 1964 1.4 Fourth period: 1965 2 Key content and issues 2.1 Liturgy 2.2 Ecclesiology 2.3 Scripture and divine revelation 2.4 Bishops 3 Objections to the council 4 Legacy 5 Gallery 6 See also 7 Notes 8 References 9 Bibliography 10 Further reading 10.1 Vatican texts 10.2 Support 10.3 Criticism 11 External links Wiltgen, Ralph M^ Alberigo & Sherry 2006, p.1Key content and issues""Nostra aetate", Forty Years After Vatican IIAsianews.itThe encyclical, a disappointment to many liberals within the church, raised a storm of protest, and many national hierarchies openly modified the statementTrue, the Jewish authorities and those who followed their lead pressed for the death of Christ; still, what happened in His passion cannot be charged against all the Jews, without distinction, then alive, nor against the Jews of todaySaint Paul's phrase, "the letter kills, but the Spirit gives life").
1 November 1986He relaxed secrecy requirements and set up a press committee to make the council's work continuously known to news mediaThe spirit of Vatican II is invoked for a great variety of ideas and attitudesAmerio, Romano (1996)A major event of the final days of the council was the act of Pope Paul and Orthodox Patriarch Athenagoras of a joint expression of regret for many of the past actions that had led up to the Great Schism between the western and eastern churchesPeters stature or physical peculiarities, there is very little basis for determining which particular bones, if any, were actually part of his skeletonAlle radici d'un equivoco [The Vatican II: to the roots of a mistake], Torino: Lindau, ISBN978-88-7180-994-6Pope Pauls penchant for the symbolic gesture is well known, and rumors about his resignation first arose two years ago when he visited the castle at Fumone where St 5d8a9798ff